Loose harlots

Viennese harlot

Loose harlots

In a brief note, one of Freud's more recent biographer, Marianne Krüll. revealed that,
The staff record book of 1869, discovered by Gicklhorn (in 1965), states that three pupils in the fourth class had been found guilty of "disorderly behaviour" inside school and of having had contacts with "loose harlots" outside. *
What is a harlot? This old-fashioned term aptly described a woman who had sex with men for money, thus, a prostitute.

* Krüll. Marianne, Freud and His Father, (1986, p. 263).

Rotenthurmstrasse: Somewhere there's the disreputable bar Freud frequented.

Welcome to Rotenthurmstrasse
(The red tower street).

There's more, It [the record] goes on to say that, Freud mentioned a disreputable bar in the vicinity of Rotenthurmstrasse which they frequent.*
What is not directly obvious, the disreputable bar was a euphemism for an unofficial brothel. Apparently, instead of studying, Fred was associating with “harlots”, which, taking into his satyriasis, is not surprising. What is more surprising is his age at the time. In 1869, born in 1856, Freud was only thirteen and, apparently, already ready for "love".
Notably, the document, even though still in the Gymnasium’s possession, in the 1960s, had disappeared and was most probably destroyed, no doubt because it revealed Freud for who he really was.
* Krüll. Marianne, Freud and His Father, (1986, p. 263).

Eduard, Freud's confessor

Just the two of us

In his teenage years, Freud started an intimate friendship with Eduard Silberstein.
To Eduard, Freud confessed things he couldn’t tell anyone else. They were two (rotten) peas in a likewise (rotting) pod. Let’s have a look at some of the more interesting quotes from Freud’s letter.

The English disease

Thus, in the letter of August 6, 1873, Freud, aged 17, confessed to Eduard: I have other vices that threaten my salvation. If this were to go on, I shall get the "English disease".  (1) What those vices were, Freud didn't reveal, but considering his eager interest in harlots, they are not difficult to guess.
This was an intriguing statement, indicating that Freud was worried that he would be falling sick if he kept doing whatever he was doing. So, what were those vices Freud was talking about, and what was the English disease? No doubt, Eduard knew the answer to both questions.

Young Freud's rickets!

Grotesquely, the footnote possibly written by Anna explained that, The phrase englische Krankheit refers to rickets, here it also means his weakness for things English. (2)
That's funny. So, the young Freud was having a particular weakness for syphilis?
Of course - since Freud was talking about his vices - the phrase doesn’t mean that Freud was an Anglophile. Rather, as it is known, a vice refers to, illegal and immoral activities, especially involving illegal sex, drugs, etc. (3)
But what about rickets that Freud was allegedly fearful of getting? Well, rickets is a bone disease in children that causes weak bones, bowed legs, and other bone deformities. (4)
Thus, since rickets affect infants only, Freud, aged 17, was in no danger. There’s little doubt that the explanation is intentionally misleading.
Visiting prostitutes in Vienna, and not only, at that time, was a risky business.
A Night with Venus, a Lifetime with Mercury!

The English disease did terrifying damage to its sufferers

The English disease aka syphilis

There's an alternative, and more reasonable, explanation since the term, English disease, besides signifying rickets, was also another name for syphilis. As the Swedes say, a loved child has many names. No wonder that syphilis, in Britain was often known as the French disease, reportedly brought across from our neighbours over the channel; but in France it was known as the English disease. (5)
As a matter of course, having been devoted to his sexual and immoral vices, Freud had a good reason to fear, not the rickets, but rather, the infectious sexually transmitted disease, syphilis.

Freud the tomcat

Freud kept no secrets from his friend, describing in detail his sexual neediness. (To be fair, he wasn’t the only young man his age feeling that way, but maybe not to the same degree.)
Thus, aged 19, in the letter to Eduard on February 21, 1875, Freud revealed to his friend:
the feeling that my limbs had been glued together and were now coming apart again, and experiencing all the painful and shaming sensations of a tomcat. (6)
There are two aspects to this statement, the first is the question of Freud's limbs, the second is his sensation as a tomcat. The latter indicates that Freud referred to his need for sexual gratification. On the other hand, had Freud already caught syphilis from one of his street conquests, the former could have been the result of the latter.

Girls of easy virtue


Freud's interests weren't changing, which is apparent from the letter of September 19, 1875, in which Freud, aged 19, was inquiring about Eduard’s erotic situation: Are there any Veronicas, Freud asked, with whom you can dance? (7) As the footnote explained: Because the German name for the flower whose genus is Veronica is Ehrenpreis (price of honor), the term is applied to girls of easy virtue. (8)
And, dancing, in Freudian symbolism, is a standard euphemism for having ex. Unfortunately, since Eduard’s response is missing, we cannot know whether Eduard was able to satisfy his dancing urges, although it is not impossible. As the Bible says, he who seeks finds. (9)
Maybe Eduard found more than he bargained for. Without a doubt, Freud was also an active seeker.
When reading Freud’s letters, and works, one shouldn't take Freud's statements at face value. Throughout his life, as well as in his youthful correspondence with Eduard, Freud used code words to hide the real meaning of his statements. As we have seen, he used the code word Veronicas for the girls of easy virtue.

The secret code

As Roazen recounted, Freud said he had a special "need for communication," at the same time that he felt it had to be by means of a secret code. (10) And, since his letters contained so much "dirt", Freud's need for a secret code is apparent. This kind of secrecy permeates, not only most of Freud’s correspondence, over the years, but also his writings. Thus, to understand the true Freud, one needs to be able to decipher his code.
Moreover, as the editor explained, in his letters to Silberstein, Freud used the word principles as a code for girlfriends. (11)
Thus, for example, in the letter of February 21, 1875, Freud, aged 19, explained to Eduard that, there was, a certain lack of principle(s) — the old ones are no good any longer and no new ones have been found. (12) Thus, having no vaginal option, Freud had to keep masturbating (not that he minded).
On March 13, 1875, aged 19, writing to Eduard, apparently jealous, Freud was unhappy having learned about, the first kiss you (Eduard) exchanged with your principle. (13) So sex was ok, but kissing girlfriends was not.
In the letter, of March 13, 1875, Freud, aged 19, discussed the question of kisses, using the code word for a girl. No doubt, thanks to personal experience, he wisely advised his friend how to deal, with your principle pointing out, that kisses tend to multiply so that soon, the facial area no longer suffices and (they) are then forced to migrate. (13)
What did Freud more specifically have in mind, and where the kisses were forced to migrate, will soon be apparent.
Again, on October 1 and 2, 1975, Freud mentioned, the marriage of a principle. (14)
Was he referring to one of the girls he used to have sex with?

Giving a free head

Sometimes Freud wrote the letters without using a code. Thus, in his letter of August 25 (?), 1876, aged 20, Freud had a sexual proposition for Eduard regarding Mina, the youngest of the Silberstein children. The girl was still in school, thus underage, thus making Freud a paedophile, not that he would've cared!
So what was Freud’s generous, as well as genital, proposition to his friend? Freud felt that he needed to convey to Eduard. a few words about your little sister, telling him that it would be unjustified not to give the girl her head. (15)
There's no doubt that the quote had been tampered with to hide its sexual connotations.
What Freud was offering the girl was, from his point of view, something more pleasurable. Without a doubt, what he wrote was that, it would be unjustified not to give the girl head.  
What Freud meant is obvious from the continuation of his thought. I think, he wrote, that on this point my view differs from your own, that you want to keep her in an incubator for refined young ladies. (16) Freud didn't care for refined young ladies, rather preferring sexual encounters with prostitutes, as he explained, among others, in his essay On the Universal Tendency to Debasement in the Sphere of Love of 1912.)
N.B. Freud liked giving head. In the letter to his boyfriend, Fliess, of July 30, 1898, Freud offered him the same free service. I would so much like to give you, he wrote, what you do not have: a free head. (17)  Of course, he wouldn't be charging his boyfriend for his services.)  
This oral procedure was in the future to be a mainstay of Freud's treatment of his, mainly female, patients.
(1) Freud, Sigmund, The Letters of Sigmund Freud to Eduard Silberstein, 1871-1881, (1990, p. 32).
(2) Freud, (1990, p. 34).
(3) Vice, https://dictionary.cambridge.org/dictionary/english/vice, 27.08.2023.
(4) Orthoinfo: Diseases & Conditions, Rickets. The American Academy of Orthopedic Surgeons, https://orthoinfo.aaos.org/, 1.10.2024.
(5) Syphilis, Blogs from The Natural History Museum: Inspiring a love of the natural world, https://naturalhistorymuseum.blog/2017/05/31/syphilis-in-post-medieval-london/, May 31, 1917, 1.10.2024.
(6) Freud, (1990, p, 89).
(7) Freud, (1990, 129).
(8) Freud, (1990, 130).
(9) The Bible, Matthew 7:7-11, New International Version (NIV), https://www.bible.com/bible/compare/MAT.7.7-11, 27.08.2023.
(10) Roazen, Paul, Review: Tampering with the Mail, The American Scholar, Vol. 60, No. 4 (Autumn 1991), pp. 613-614, 616-618, 620. (p. 620).
(11) Freud, (1990, p. 88).
(12)  Freud, (1990, p. 89).
(13) Freud, (1990, p. 99).
(14) Freud, (1990, p. 138).
(15) Freud, (1990, p. 161).
(15) Freud, (1990, p. 321).
(16)  Freud, (1990, pp. 161-162).
(17) Freud, Sigmund, The Complete Letters of Sigmund Freud to Wilhelm Fliess, 1887-1904, (1985, p. 321).

The American revelation


On April 4, 1912, the American psychologist, and Freud's follower, James 'Putnam delivered an address, “Comments on Sex Issues from the Freudian Standpoint,” to the Section in Neurology of the New York Academy of Medicine:' (1)
Responding to Putnam's lecture, one of the listeners, Dr. Moses Allen Starr, a New York neurologist, told him that he, knew Dr. Sigmund Freud well in Vienna some years ago.

Not an ascetic

This is what Dr, Starr had to say about his Austrian experience:
Vienna is not a particularly moral city, and, working side by side with Freud in the laboratory all through one winter, I learned that he enjoyed Viennese life thoroughly. Freud was not a man who lived on a particularly high plane. He was not self-repressed. He was not an ascetic. I think his scientific theory is largely the result of his environment and of the peculiar life he led.
Knowing Freud's predilection for sex, Starr's claim about Freud's way of life is highly believable.
Surprised by Starr's revelation, first two months later (sic!), on June 4, Putnam wrote to Freud, reporting Starr's claim: I felt very, very badly about Dr. Starr’s most undignified and discourteous and absurd attack, Putnam was upset about Starr's revelation. No wonder that he complained, stating: I, was so taken aback by what he said that I could not trust my words in answer. The attack wasn't absurd, it was Putnam's reaction that was. Unable to see the writing on the wall, right in front of him - Putnam chose to believe Freud.
Responding to Putnam, on June 25, 1912. Freud the notorious liar replied that he, had never known Starr and that the latter's revelation, about my early years amused me mightily. Would that it had been true!
That's interesting. So, Freud admitted that Starr's revelations were related to his early years when he worked in professor Brucke's laboratory!
Of course, it had been true. It is highly unlikely that  Starr would be able to invent impromptu the story of his working relationship with Freud.

Never known Allen Starr 

Notably, only three weeks after Starr's revelation, and long before he received Putnam's letter, Freud mentioned Starr's expose in the letter to Jones of April 28, 1912. Thus, he reported that, In the New York Times April 5th [19]12 there appeared a short article entitled “Attacks Dr. Freud’s Theory”, containing a ferocious assault of Allen Starr on' him.
As Freud informed Jones, in the article, Starr was explaining his theories by the immoral character of Vienna and the immoral life. One can only wonder what Jones thought about Starr's comment. Did he agree with the latter?
Further, Freud complained that no one of our people informed him of Starr's claim. I had to receive it from a patient visiting New York, Freud wrote. Again, he was denying ever knowing Starr stating that, it is more remarkable that I have never known the Allen Starr who knew me so well and in fact it is 23—25 years since I was last in a laboratory.
The denial isn't believable. As Freud himself pointed out in his reply to Putnam Starr was referring to, Freud's early years when he was in a laboratory with him.
And the "unjustly" accused Freud asked whether, wilful lying and calumny a usual weapon among american neurologists?" (3)
Judging by Freud's reaction, truth was a much more powerful weapon than lying. Freud wasn't hiding his dissolute life writing about it in his dream and psychopathological books. It is not a secret that Freud, not only sexually abused his patients, but also, was a keen visitor to Viennese brothels.

Fourth men at the table

Is there any corroborating evidence that Starr knew Freud and versa? There is. As Clark recounted, in New York, Smith Ely Jellile delivered an anniversary paper on “ Sigmund Freud as a Neurologist” to the American Neurological Association, ...Jelliffe had recounted that between 1882 and 1884 four men ... had worked together in Meynert’s laboratory.
Just the four of them.  Who were those four?
One was Bernard Sachs, who in the ensuing discussions recalled: “How well I remember those student days with Meynert. There at the same table we four men were working together—there was my dear friend, M. Allen Starr, lately professor of neurology at Columbia University, Anton, later at Halle, myself and a fourth man."
So now we know the names of the three participants, but who was the fourth wheel of the wagon? Unfortunately, as Sachs explained there's a problem:  Somehow I forget the name, he said, who was the fourth man. He needn't have to worry since, At this point the audience rose almost as one to shout the word:  “Freud.” (4)
So there was only one person who could be accused of wilful lying: the Viennese imposter, Freud. And now it is confirmed that during those years, and not only, Freud did, indeed, live a debauched life, and enjoyed it.
(1) Freud, Sigmund, and Putnam, James J., James Jackson Putnam and psychoanalysis: letters between Putnam and Sigmund Freud, Ernest Jones, William James, Sandor Ferenczi, and Morton Prince, 1877-1917, (1971, p. 32).
(2) Freud & Putnam, (1971, p. 143).
(3) Freud, Sigmund & Jones, Ernest, The Complete Correspondence of Sigmund Freud and Ernest Jones, 1908-1939, (1995, p. 138).
(4) Clark, Ronald W., Freud: The Man and the Cause, (1980, p. 498).